Prof. Dr. Regina Römhild
Profil
Forschungsthemen7
Dual Citizenship Recognition and Equal Rights in Germany: Construction of a (Trans)national Form of Citizenship in 21st Century Europe
Quelle ↗Zeitraum: 10/2014 - 09/2016 Projektleitung: Prof. Dr. Regina Römhild
GRK 2130/1: Minor Cosmopolitanisms
Quelle ↗Förderer: DFG Graduiertenkolleg Zeitraum: 10/2016 - 12/2021 Projektleitung: Prof. Dr. Regina Römhild
GRK 2130/2: Minor Cosmopolitanisms
Quelle ↗Förderer: DFG Graduiertenkolleg Zeitraum: 04/2021 - 09/2025 Projektleitung: Prof. Dr. Regina Römhild
GRK 2130: Minor Cosmopolitanisms
Quelle ↗Förderer: DFG Graduiertenkolleg Zeitraum: 10/2016 - 09/2025 Projektleitung: Prof. Dr. Lars Eckstein
IGRK 2706/1: Transformative Religion: Religion als situiertes Wissen in sozialen Transformationsprozessen
Quelle ↗Förderer: DFG Graduiertenkolleg Zeitraum: 01/2022 - 06/2026 Projektleitung: Prof. Dr. Torsten Meireis, Prof. Dr. Jeremy Punt
IGRK 2706: Transformative Religion: Religion als situiertes Wissen in sozialen Transformationsprozessen
Quelle ↗Förderer: DFG Graduiertenkolleg Zeitraum: 01/2022 - 06/2026 Projektleitung: Prof. Dr. Torsten Meireis, Prof. Dr. Jeremy Punt
Zusammenhänge zwischen Migrationspolitik und Gesundheitssystem
Quelle ↗Förderer: Fritz Thyssen Stiftung Zeitraum: 11/2019 - 10/2020 Projektleitung: Prof. Dr. Regina Römhild
Mögliche Industrie-Partner10
Stand: 26.4.2026, 19:48:44 (Top-K=20, Min-Cosine=0.4)
- 21 Treffer60.1%
- Ark of Inquiry: Inquiry Activities for Youth over EuropeP60.1%
- Ark of Inquiry: Inquiry Activities for Youth over Europe
- Ark of Inquiry: Inquiry Activities for Youth over EuropeP60.1%
- Ark of Inquiry: Inquiry Activities for Youth over Europe
- 21 Treffer60.1%
- Ark of Inquiry: Inquiry Activities for Youth over EuropeP60.1%
- Ark of Inquiry: Inquiry Activities for Youth over Europe
- 23 Treffer60.1%
- Ark of Inquiry: Inquiry Activities for Youth over EuropeP60.1%
- Ark of Inquiry: Inquiry Activities for Youth over Europe
- 24 Treffer60.1%
- Ark of Inquiry: Inquiry Activities for Youth over EuropeP60.1%
- Ark of Inquiry: Inquiry Activities for Youth over Europe
- 22 Treffer60.1%
- Ark of Inquiry: Inquiry Activities for Youth over EuropeP60.1%
- Ark of Inquiry: Inquiry Activities for Youth over Europe
- 30 Treffer59.6%
- EU: Transmitting Contentious Cultural Heritages With the Arts: From Intervention to Co-Production (TRACES)P59.6%
- EU: Transmitting Contentious Cultural Heritages With the Arts: From Intervention to Co-Production (TRACES)
- 31 Treffer59.6%
- EU: Transmitting Contentious Cultural Heritages With the Arts: From Intervention to Co-Production (TRACES)P59.6%
- EU: Transmitting Contentious Cultural Heritages With the Arts: From Intervention to Co-Production (TRACES)
- 31 Treffer59.6%
- EU: Transmitting Contentious Cultural Heritages With the Arts: From Intervention to Co-Production (TRACES)P59.6%
- EU: Transmitting Contentious Cultural Heritages With the Arts: From Intervention to Co-Production (TRACES)
- 15 Treffer58.7%
- Begleitforschung zum Berliner Schulversuch HybridunterrichtP58.7%
- Begleitforschung zum Berliner Schulversuch Hybridunterricht
Publikationen25
Top 25 nach Zitationen — Quelle: OpenAlex (BAAI/bge-m3 embedded für Matching).
Journal of AESTHETICS & CULTURE · 85 Zitationen · DOI
This article draws on an ongoing self-reflexive debate in German migration research. It is considered that migration research has much contributed to (re)produce subject categories and concepts of the nation-state which it, at the same time, aims to criticize. With its specific focus on diverse figures and formations of the migrant, on ethnic minorities and transnational diasporas, the respective counterparts of a white, national majority and the hierarchical relations between these are being implicitly coconstructed. Especially, the plethora of accounts of migrants’ lives and migrants’ worlds tend to limit themselves to a more or less exclusive “migrantology”—thus petrifying rather than challenging and transgressing the inner boundaries of the nation-state.New approaches of critical migration research, however, aim at broadening that perspective and at reversing its viewing direction: From the perspective of its ethnicized and racialized “margins” the naturalized “centre” can be explored as being part of a postmigrant, postcolonial space of cultural dynamics and social struggles. Extending its scope in this way, beyond its conceptual limits, migration research would be cosmopolitanized and turned into a general study of cultural and social realities crossing ethnic and national bounds.
Jenseits des Eurozentrismus: Postkoloniale Perspektiven in den Geschichts- und Kulturwissenschaften
2013Graduate Institute Geneva Institutional Repository (Graduate Institute of International and Development Studies) · 83 Zitationen
Dieses Standardwerk enthalt zentrale Texte zu postkolonialen Ansatzen in den Geschichts- und Kulturwissenschaften. Es ladt dazu ein, die europaische Geschichte im Kontext von Kolonialismus und Imperialismus neu zu denken und den Blick zu offnen fur die Verflechtungen zwischen der europaischen und der ausereuropaischen Welt. Die 2., erweiterte Auflage wurde um aktuelle Texte erganzt, die das postkoloniale Europa der Gegenwart beleuchten. Die Einleitung zur Neuauflage erortert, warum eine postkoloniale Perspektive unerlasslich ist – ebenso fur die gegenwartige Wissensproduktion wie fur ein kritisches Verstandnis heutiger europaischer Gesellschaften und Politik.
Transit · 42 Zitationen · DOI
The article explores the increasing gap between the cultural dynamics of transnationalization in Germany and the national self-perception of the German society. While concepts of "in-migration" (Zuwanderung) and "integration" still stick to notions of the nation-state as being a "container" embracing and controlling a population and a culture of its own, the various processes of material and imaginary mobility across the national borders contradict and challenge this notion as well as its political implications. By drawing on the transnational life-worlds and the cultural productivity of migrants, anthropological research has made important contributions to render visible this challenge. It is argued, however, that an all too exclusive focus on migration may, in fact, rather conceal the wider effects of transnationalisation and cultural globalisation on the society and its cultural fabric as a whole.
38 Zitationen · DOI
transcript Verlag eBooks · 26 Zitationen · DOI
Kultur und soziale Praxis · 25 Zitationen · DOI
VS Verlag für Sozialwissenschaften eBooks · 23 Zitationen · DOI
"Dieses ewige ,Wo gehöre ich hin?', das gibt's bei mir nicht", sagt der Regisseur Fatih Akin am Schluss seines Dokumentarfilms "Wir haben vergessen zurückzukehren" aus dem Jahr 2000. Seine Haltung teilen viele – vor allem junge – Migranten. Sie haben längst gelernt, mit mehreren Heimaten zu leben, sich selbst transnationale kulturelle Räume zu schaffen, die der üblichen Festlegung auf eine nationale Herkunft und eine daran geknüpfte Zugehörigkeit widersprechen. Während in Deutschland Integration noch immer als eine Entweder-Oder-Entscheidung zwischen verschiedenen Zugehörigkeiten verstanden wird, leben Migranten in grenzüberschreitenden kulturellen Räumen des Sowohl-Als-Auch. Sie kreieren damit eine neue Vielfalt möglicher Identitäten und widersetzen sich der Diskurs beherrschenden Vorstellung einer ethnischen Container-Gesellschaft, wie sie der Nationalstaat und seine hierarchische Anordnung von Mehrheit und Minderheiten propagiert. Dennoch sind Migranten und Migrantinnen zugleich täglich mit diesen Hierarchien und dem wirkmächtigen Sortiermuster der ethnischen Unterscheidungen konfrontiert (vgl. Beck-Gernsheim 2004; Bukow 1992). Im Spannungsfeld zwischen ethnisierender Zuschreibung und transnationaler Selbst-Eingliederung entwickeln sie ihre Kompetenzen im Umgang mit den Widersprüchen der deutschen Einwanderungsgesellschaft.
Global Heimat
2018Anthropological Journal of European Cultures · 19 Zitationen · DOI
With reference to anthropologist Ina-Maria Greverus’ pioneering analyses of human-environment relations since the 1970s, the article pushes the idea of Heimat further to the more processual concept of Beheimatung. This is especially relevant for an anthropology of the transnational worlds of (post-)migrant societies with their current negotiation of cross-border migration in the present and concerning colonial objects from the past in museums.
transcript Verlag eBooks · 18 Zitationen · DOI
10 Zitationen
10 Zitationen
Palgrave Macmillan UK eBooks · 6 Zitationen · DOI
This contribution starts from the assumption that Europe is shaped and constructed by a globally entangled, internal ‘geography of imagination‘ (Michel-Rolph Trouillot), rendering Europe itself as an uneven, postcolonial landscape with north/western ‘centres‘ and south/eastern ‘peripheries‘. While this imaginary geography is still informing the construction of cultural and political borders today, it is, however, also being re-imagined and challenged by the practices of mobilities across these borders. This imaginary geography, created by and from the margins, becomes a cultural remittance invested in economic projects of ‘reflexive Mediterranisation‘ all over Europe, thus re-inventing the region in terms of a Europeanization ‘from below‘. The article elaborates on these productive entanglements between imaginaries, mobilities, and economies on the basis of empirical examples from the Greek Mediterranean and beyond.
Kultur und soziale Praxis · 6 Zitationen · DOI
Crossings Journal of Migration and Culture · 4 Zitationen · DOI
My article, from the perspective of critical Europeanization studies, argues to consider a postmigratory approach for revisiting not only the ‘nation’ but also ‘Europe’ – as being similarly constituted by long-term colonial and postcolonial migration movements, as well as by Afropean entanglements across a Black Mediterranean. Therefore, migrancy is not only the product but also the producer of a shifting figuration called Europe. Hence, as much as that of the nation, the concept of and the perspective on Europe needs to be ‘migrantized’.
Postmigrantische Studien · 4 Zitationen · DOI
Veröffentlichungen des Instituts für Europäische Geschichte Mainz. Beiheft · 3 Zitationen · DOI
transcript Verlag eBooks · 3 Zitationen · DOI
transcript Verlag eBooks · 3 Zitationen · DOI
Jahrbuch Migration und Gesellschaft · 2 Zitationen · DOI
Chapter 6 Across Social Categories and Boundaries: Transnational Mobilities and Interculturality
2012Tourism social science series · 2 Zitationen · DOI
When I met Yorgos for the first time I was spending some time as a tourist in a small village in Southern Crete, Greece, which I later called Pousos. This was after several returns as a traveling anthropologist and after the place had become my primary field site for studying the transnational and turbulent social and cultural relations created by both tourism and migration in the Greek-Mediterranean border zones of the European Union (EU) (Römhild, 2002, 2008, 2009, 2010). At that time, in the late 1990s, Yorgos was running a tavern right across the small town square and opposite the small complex of restored stone houses in which my family and I had rented an apartment for our stay. He shared the work with Amie, his girlfriend, who served the meals and chatted with the guests while Yorgos would spend much time in the kitchen.
transcript Verlag eBooks · 2 Zitationen · DOI
transcript Verlag eBooks · 2 Zitationen · DOI
Seminar A Journal of Germanic Studies · 1 Zitationen · DOI
This intervention deals with the engagement of public anthropology in current decolonization processes in Berlin’s urban space. Current struggles over colonial street names are examined as acts of postmigrant citizenship.
netlibrary · 1 Zitationen · DOI
Globalisierung
2021Böhlau Verlag eBooks · 1 Zitationen · DOI
Kooperationen7
Bestätigte Forscher↔Partner-Paare aus HU-FIS — Gold-Standard-Positive für das Matching.
IGRK 2706: Transformative Religion: Religion als situiertes Wissen in sozialen Transformationsprozessen
university
GRK 2130/2: Minor Cosmopolitanisms
university
GRK 2130: Minor Cosmopolitanisms
other
IGRK 2706: Transformative Religion: Religion als situiertes Wissen in sozialen Transformationsprozessen
university
GRK 2130/2: Minor Cosmopolitanisms
university
IGRK 2706/1: Transformative Religion: Religion als situiertes Wissen in sozialen Transformationsprozessen
university
IGRK 2706: Transformative Religion: Religion als situiertes Wissen in sozialen Transformationsprozessen
university
Stammdaten
Identität, Organisation und Kontakt aus HU-FIS.
- Name
- Prof. Dr. Regina Römhild
- Titel
- Prof. Dr.
- Fakultät
- Philosophische Fakultät
- Institut
- Institut für Europäische Ethnologie
- Telefon
- +49 30 2093-70841
- HU-FIS-Profil
- Quelle ↗
- Zuletzt gescrapt
- 26.4.2026, 01:11:11