Prof. Dr. Rahel Jaeggi

Profil

• Center for Humanities and Social Change (HSC HU)

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  Förderer: Andere inländische Stiftungen Zeitraum: 03/2018 - 07/2028 Projektleitung: Prof. Dr. Rahel Jaeggi

• DAAD Critical Theory Summer School Ideology

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  Förderer: DAAD Zeitraum: 01/2018 - 12/2018 Projektleitung: Prof. Dr. Rahel Jaeggi

• Emanzipation

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  Förderer: DFG sonstige Programme Zeitraum: 11/2017 - 06/2018 Projektleitung: Prof. Dr. Rahel Jaeggi

• GRK 2638/1: "Normativität, Kritik, Wandel"

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  Förderer: DFG Graduiertenkolleg Zeitraum: 10/2021 - 12/2026 Projektleitung: Prof. Dr. Rahel Jaeggi, Prof. Dr. Christoph Möllers, LL.M. (Chicago)

• GRK 2638/2: Normativität, Kritik, Wandel

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  Förderer: DFG Graduiertenkolleg Zeitraum: 04/2026 - 09/2030 Projektleitung: Prof. Dr. Rahel Jaeggi, Prof. Dr. Christoph Möllers, LL.M. (Chicago)

• GRK 2638: Normativität, Kritik, Wandel

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  Förderer: DFG Graduiertenkolleg Zeitraum: 10/2021 - 09/2030 Projektleitung: Prof. Dr. Georg Bertram

• Internationale wissenschaftliche Veranstaltung / Workshop zum 50. Todestag von T. Adorno: "Adorno neu lesen", Humboldt-Universität zu Berlin

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  Förderer: DFG sonstige Programme Zeitraum: 12/2019 - 12/2019 Projektleitung: Prof. Dr. Rahel Jaeggi

• "Re-thinking-Marx"

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  Förderer: Andere Hochschulfördergesellschaften Zeitraum: 02/2011 - 07/2011 Projektleitung: Prof. Dr. Rahel Jaeggi

• Re-Thinking Marx: Philosophie, Kritik, Praxis (Veranstaltung: 20.-22.05.2011, Berlin)

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  Förderer: DFG sonstige Programme Zeitraum: 11/2010 - 05/2011 Projektleitung: Prof. Dr. Rahel Jaeggi

• Transforming Solidarities. Praktiken und Infrastrukturen in der Migrationsgesellschaft

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  Förderer: Berlin University Alliance (BUA) Zeitraum: 10/2020 - 12/2025 Projektleitung: Prof. Dr. Manuela Bojadzijev, Prof. Dr. Rahel Jaeggi, Prof. i. R. Dr. Wolfgang Kaschuba

• Barcelona Supercomputing Center - Centro Nacional de Supercomputation

  PT

  17 Treffer56.1%
  • The Novel Materials Discovery Laboratory (NoMaD)
    P

    56.1%
  • EU: Context Sensitive Multisensory Object Recognition (HBP)
    P

    54.9%

• Pintail LTD

  P

  10 Treffer56.1%
  • The Novel Materials Discovery Laboratory (NoMaD)
    P

    56.1%

• CSC-Tieteen Tietotekniikan Keskus Oy

  P

  10 Treffer56.1%
  • The Novel Materials Discovery Laboratory (NoMaD)
    P

    56.1%

• Playersjourney UG

  PT

  64 Treffer55.1%
  • TRAIN 4 Science - Gamification zur Analyse und Reflexion von Kontroversen in Wissenschaft und Gesellschaft
    P

    55.1%

• Fundação D. Anna de Sommer Champalimaud e Dr. Carlos Montez Champalimaud

  PT

  4 Treffer54.9%
  • EU: Context Sensitive Multisensory Object Recognition (HBP)
    P

    54.9%

• Österreichische Studiengesellschaft für Kybernetik

  PT

  7 Treffer54.9%
  • EU: Context Sensitive Multisensory Object Recognition (HBP)
    P

    54.9%

• Bloomfield Science Museum Jerusalem

  PT

  7 Treffer54.9%
  • EU: Context Sensitive Multisensory Object Recognition (HBP)
    P

    54.9%

• Fortiss GmbH

  PT

  6 Treffer54.9%
  • EU: Context Sensitive Multisensory Object Recognition (HBP)
    P

    54.9%

• Stichting Centrum voor Wiskunde en Informatica

  PT

  5 Treffer54.9%
  • EU: Context Sensitive Multisensory Object Recognition (HBP)
    P

    54.9%

• Fonden Teknologiradet

  PT

  5 Treffer54.9%
  • EU: Context Sensitive Multisensory Object Recognition (HBP)
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    54.9%

• Kritik von Lebensformen

  2014

  384 Zitationen

  Lassen sich Lebensformen kritisieren? Lässt sich über Lebensformen sagen, sie seien gut, geglückt oder gar rational? Die politische Ordnung des liberalen Rechtsstaats versteht sich als Versuch, das gesellschaftliche Zusammenleben auf eine Weise zu gestalten, die sich zu den unterschiedlichen Lebensformen neutral bzw. "ethisch enthaltsam" verhält. Dadurch werden Fragen nach der Art und Weise, in der wir individuell oder kollektiv unser Leben führen, in den Bereich nicht weiter hinterfragbarer Präferenzen oder als unhintergehbar gedachter Identitätsfragen ausgelagert. Wie über Geschmack lässt sich über Lebensformen dann nicht mehr streiten. Rahel Jaeggi hingegen behauptet: Über Lebensformen lässt sich mit Gründen streiten. Lebensformen sind als Ensembles sozialer Praktiken auf die Lösung von Problemen gerichtet. Sie finden ihren Maßstab "in der Sache" des Problems

• Rethinking Ideology

  2009

  Palgrave Macmillan UK eBooks · 182 Zitationen · DOI

  In this chapter, I try to make a case for the revitalization of the critique of ideology as a form of social critique. Although this concept cannot be solely attributed to Marxism, it did reach a certain "maturity"1 in Marx's writings, and it has been embraced by the various traditions of "Western Marxism" up until contemporary Critical Theory. Today, the conjectural tide has turned against it. Does this mean, however, that there are no more ideologies — or merely that there is no more ideology critique? I build my case for a reconstruction of the critique of ideology on the following diagnosis: One, I believe that there still are certain social circumstances, certain forms of social domination that require a critique of ideology. Two, to regain and develop the concept of ideology critique, we must not only reopen the question of how exactly a critique of ideology works — even at the peak of its popularity, this was frequently anything but clear, as is often the case with popular theorems — but also critically reconstruct some of its basic assumptions. It is, then, a matter of both bringing the critique of ideology into the present and of finding a new understanding of it.KeywordsCivil SocietySocial PracticeSocial RealityImmanent CritiqueValidity ClaimThese keywords were added by machine and not by the authors. This process is experimental and the keywords may be updated as the learning algorithm improves.

• Critique of Forms of Life

  2018

  Harvard University Press eBooks · 157 Zitationen · DOI

  For liberals, the question “Do others live rightly?” seems to demand a follow-up question: “Who am I to judge?” Peaceful coexistence, in this view, is predicated on restraint from morally evaluating our peers. But Rahel Jaeggi argues that criticizing is not only valid but also useful. Moral judgment is no error—the error lies in how we go about it.

• 2. Gemeinschaft und Gesellschaft

  2017

  122 Zitationen · DOI

  In der Reihe C.H.Beck Wissen erscheinen kurze Einführungen in die Disziplinen der Philosophie. Die Bände sind knapp und konzise für ein allgemeines Lesepublikum geschrieben. Neben einer Einführung in die Geschichte der jeweiligen philosophischen Disziplin liegt der Schwerpunkt der Bände auf der systematischen Entfaltung des Themas und dessen Relevanz für die Philosophie der Gegenwart.

• Sozialphilosophie

  2017

  102 Zitationen · DOI

  In der Reihe C.H.Beck Wissen erscheinen kurze Einführungen in die Disziplinen der Philosophie. Die Bände sind knapp und konzise für ein allgemeines Lesepublikum geschrieben. Neben einer Einführung in die Geschichte der jeweiligen philosophischen Disziplin liegt der Schwerpunkt der Bände auf der systematischen Entfaltung des Themas und dessen Relevanz für die Philosophie der Gegenwart.

• Entfremdung : zur Aktualität eines sozialphilosophischen Problems

  2005

  92 Zitationen

• Solidarity and Indifference

  2001

  Philosophy and medicine · 79 Zitationen · DOI

• Moral Progress

  2021

  67 Zitationen · DOI

  Abstract The overall aim of this book is to understand the character of moral progress, so that making moral progress may become more systematic and secure, less chancy and less bloody. Drawing on three historical examples—the abolition of chattel slavery, the expansion of opportunities for women, and the increasing acceptance of same-sex love—it asks how those changes were brought about and seeks a methodology for streamlining the kinds of developments that occurred. Moral progress is conceived as pragmatic progress, progress from rather than progress to, achieved by overcoming the problems and limits of the current situation. Two kinds of problems are distinguished: problems of exclusion, found when the complaints of some people (the oppressed) are ignored; and problems of false consciousness, present when the oppressed adopt judgments from the ambient society and do not protest their condition. The proposed methodology advocates procedures for listening to voiced complaints and for systematically reviewing the way in which particular self-conceptions, ideals, and identities are taken to be appropriate for various groups of people. Through outlining a picture of moral practice, at both the individual and the societal levels, the book seeks to orient moral philosophy away from metaethical questions of realism and toward moral methodology.

• Capitalism: A Conversation in Critical Theory

  2018

  65 Zitationen

• What (if Anything) Is Wrong with Capitalism? Dysfunctionality, Exploitation and Alienation: Three Approaches to the Critique of Capitalism

  2016

  The Southern Journal of Philosophy · 57 Zitationen · DOI

  Abstract What is the problem with capitalism? Is it wrong, unjust, irrational, or bad? Is it evil or dumb—or is it just not working? While critiques of capitalism have become commonplace—particularly since the most recent global economic crisis—it is often unclear what exactly is being condemned. Likewise, the normative presuppositions and criteria of such criticisms have been left unspecified. In this paper, I distinguish between three approaches to the critique of capitalism, distinguishing a functional, a moral, and an ethical argumentative strategy and paying special attention to the distinctive types of argumentation they mobilize. First, I consider the “functional” critique, typically directed against capitalism's straightforward dysfunctions or crises. We will find, however, that this sort of criticism presupposes a normative criterion that is frequently unarticulated, namely: the implied “purpose” of a well‐functioning economic system. Second, I examine a common “moral” critique, that is, that capitalism is premised on exploitation. Yet, the concept of exploitation, too, introduces certain difficulties, since the kind of moral wrong associated with it—unequal exchange—is hardly obvious to everyday observation and must be derived systematically. Third, I introduce and address the “ethical” critique, broadly, that capitalism constitutes a bad form‐of‐life. However, while I object to some of the forms this criticism has taken—in particular, I argue that much “alienation” diagnosis is tainted by nostalgia and naiveté—I nonetheless recommend developing a critique of capitalism as a form‐of‐life that would include ethical and functional criteria. I conclude with some remarks in this direction.

• "No Individual Can Resist": Minima Moralia as Critique of Forms of Life

  2005

  Constellations · 53 Zitationen · DOI

• Towards an Immanent Critique of Forms of Life

  2015

  Raisons politiques · 46 Zitationen · DOI

  Une critique des formes de vie est-elle possible ? Peut-on dire que des formes de vie sont bonnes, réussies ou même rationnelles ? Tandis que la philosophie a abandonné la question socratique de la vie bonne, la politique des démocraties libérales constitutionnelles se présente comme une manière d’organiser la coexistence en restant neutre quand aux différentes formes de vie. La façon dont nous devons vivre notre vie est reléguée à la sphère privée, comme une préférence singulière qui ne peut pas être questionnée. Dans cet article, l’auteur avance la possibilité d’une critique sociale immanente des formes de vie, dépassant ainsi les distinctions contraignantes entre l’éthique et la morale, la vie bonne et les principes moraux, le bien et le juste. Cela suppose d’expliquer d’abord ce que sont les formes de vie, comment elles fonctionnent, et quelle en est l’ontologie qui les rend réactives à la critique. Pour qu’une critique ne soit pas arbitraire, l’auteur montre ensuite que les raisons et les standards de la critique se trouvent dans la structure même des formes de vie, une fois qu’on les comprend comme des processus historiquement situés de résolution de problèmes. Les formes de vie sont donc en interaction avec leur critique ; celle-ci peut alors être immanente et émancipatrice.

• Nach Marx.Philosophie, Kritik, Praxis

  2013

  46 Zitationen

• Alienation

  2014

  Columbia University Press eBooks · 40 Zitationen · DOI

  This book reconceives alienation as the absence of a meaningful relationship to oneself and others, something that manifests itself in feelings of helplessness and the despondent acceptance of ossified social roles and expectations. It draws on the Hegelian philosophical tradition, phenomenological analyses grounded in modern conceptions of agency and recent work in the analytical tradition. It notes that the Hegelian–Marxist idea of alienation fell out of favor after the post-metaphysical rejection of humanism and essentialist views of human nature. It shows how a revived approach to alienation helps critical social theory engage with phenomena such as meaninglessness, isolation, and indifference. By severing alienation's link to a problematic conception of human essence while retaining its social-philosophical content, the book provides resources for a renewed critique of social pathologies, which is a much-neglected concern in contemporary liberal political philosophy. The work revisits the arguments of Jean-Jacques Rousseau, Georg Wilhelm Friedrich Hegel, Søren Kierkegaard, and Martin Heidegger, placing them in dialogue with Thomas Nagel, Bernard Williams, and Charles Taylor.

• Critique of Forms of Life

  2018

  Harvard University Press eBooks · 39 Zitationen · DOI

• Das umkämpfte Allgemeine und das neue Gemeinsame. Solidarität ohne Identität

  2015

  Feministische Studien · 37 Zitationen · DOI

• Wie diszipliniert ist (Ideologie-)Kritik? Zwischen Philosophie, Soziologie und Kunst

  2009

  UvA-DARE (University of Amsterdam) · 33 Zitationen

• Das Ende der Besserwisser

  2015

  Kursbuch · 28 Zitationen · DOI

• Crisis, Contradiction, and the Task of a Critical Theory

  2017

  26 Zitationen · DOI

• Welt und Person : zum anthropologischen Hintergrund der Gesellschaftskritik Hannah Arendts

  1997

  26 Zitationen

• Chapter 2 “Resistance to the Perpetual Danger of Relapse” Moral Progress and Social Change

  2018

  Penn State University Press eBooks · 23 Zitationen · DOI

• Ökonomie als soziale Praxis

  2018

  Zeitschrift für Wirtschafts- und Unternehmensethik · 20 Zitationen · DOI

  Based on the early Critical Theory of Frankfurt origin, whose narrow understanding of economics makes it impossible to take a wide view on the economy, this paper develops a wide understanding of economics, which allows us to see the economic sphere as intertwined with a social whole. This perspective should allow to formulate an immanent critique of the formation of economic systems.

• Modes of Regression

  2022

  Critical Times · 15 Zitationen · DOI

  Abstract Ressentiment seems to be one of the key concepts of our time. But what is the use of the concept of ressentiment for understanding and analyzing the rise of antigender, antimigrant, antiegalitarian, antidemocratic, homo- and transphobic, and masculinist as well as anti-Semitic and anti-Muslim sentiments, as they are articulated in populist movements all over the globe in varying constellations and to different degrees? This essay argues that, although it is a productive category for the diagnosis of our times, ressentiment alone is too weak a tool for critical theory. In order not to lose its force and not to become a psychologizing and individualizing interpretative term, ressentiment needs to be understood as a mode of regression and therefore should be embedded in a theoretical framework for understanding crisis that allows us to address the social structures that enable, necessitate, and nourish ressentiments.

• Chapter 10 Reply to My Critics

  2018

  Penn State University Press eBooks · 15 Zitationen · DOI

• Replik-Replik: Ökonomie als soziale Praxis

  2018

  Zeitschrift für Wirtschafts- und Unternehmensethik · 15 Zitationen · DOI

  zfwu Zeitschrift für Wirtschafts- und Unternehmensethik , Seite 442 - 466

• Freie Universität Berlin

  GRK 2638/1: "Normativität, Kritik, Wandel"

  university

• Universität der Künste Berlin

  GRK 2638: Normativität, Kritik, Wandel

  university

Name

Prof. Dr. Rahel Jaeggi

Titel

Prof. Dr.

Fakultät

Philosophische Fakultät

Institut

Institut für Philosophie

Arbeitsgruppe

Praktische Philosophie / Rechts- und Sozialphilosophie

Telefon

+49 30 2093-2824

HU-FIS-Profil

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Zuletzt gescrapt

26.4.2026, 01:06:40