Prof. Dr. Hartmut von Sass
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Forschungsthemen1
Hope’s Ecstasy: Existence, Possibility and the Non-Correspondence to Future
Quelle ↗Förderer: DFG Heisenberg Programm Zeitraum: 01/2020 - 06/2026 Projektleitung: Prof. Dr. Hartmut von Sass
Mögliche Industrie-Partner10
Stand: 26.4.2026, 19:48:44 (Top-K=20, Min-Cosine=0.4)
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- 9 Treffer57.6%
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- Zuwendung im Rahmen des Programms „exist – Existenzgründungen aus der Wissenschaft“ aus dem Bundeshaushalt, Einzelplan 09, Kapitel 02, Titel 68607, Haushaltsjahr 2026, sowie aus Mitteln des Europäischen Strukturfonds (hier Euro-päischer Sozialfonds Plus – ESF Plus) Förderperiode 2021-2027 – Kofinanzierung für das Vorhaben: „exist Women“
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Publikationen25
Top 25 nach Zitationen — Quelle: OpenAlex (BAAI/bge-m3 embedded für Matching).
Zurich Open Repository and Archive (University of Zurich) · 24 Zitationen
Zeitschrift für Theologie und Kirche · 15 Zitationen · DOI
John Calvin invites and gives us the theological ingredients to rethink the relation between asking and receiving in prayer. Hence, one has to limit prayers in terms of what is possibly addressable to God; then, prayer has to be modally understood as practice that calls for something which is impossible for us because it is only possible for God; and finally, praying to God is to be leading life in Gods reality – which is: in God Himself. Therefore, the believer does not pray to God, but is praying in His real presence; God does not exist beyond the act of praying, but is nothing other than the event of authentic prayer. If God is asked for something, He gives no less than Himself.
Zeitschrift für philosophische Forschung · 8 Zitationen
6 Zitationen
4 Zitationen
Zygon® · 4 Zitationen · DOI
A well‐known difficulty of the interdisciplinary dialogue beyond the limits of particular disciplines is the lack of common ground regarding their metaphysical and methodological assumptions and commitments. This is particularly evident for the precarious relationship between science and religion. In a 2016 conference entitled “The Many Faces of Panentheism” held in Zurich, and now in this introduction as well as this section, we try to counteract this situation by choosing a focus theme located at the interface between nature and the divine. Thus, key perspectives, arguments, and implications of panentheism are introduced not only from one selected point of view but in relation to others. This allows us to explore territory beyond the boundaries of disciplinary backgrounds and to address intellectual and practical consequences for current debates.
Transversal International Journal for the Historiography of Science · 4 Zitationen · DOI
Ludwik Fleck’s main contribution lies in the awareness for the deeply social and collective dimension of scientific work, its procedures, but also its style and mode of thinking. However, it is this very focus that gives for a lot of his reader the licence to put Fleck into the constructivist camp. This is wrongheaded and based on a misinterpretation of the status of the social element in research. To show that I read Fleck as a humble (i.e. non-Kantian) transcendentalist to appreciate both, the historically sensitive approach in Fleck and its non-constructivist aspects. Thereby, we find a middle ground circumventing naïve realism as well as full-blown relativism. One might call this position transcendental pragmatism.
4 Zitationen
Modern Theology · 3 Zitationen · DOI
Abstract This article outlines a socially‐engaged theology that retrieves hope as an essential theological concept. The argument focuses not so much on the specific orientation that a socially engaged theology might take, but more on its motives. Here two notions of hope need to be distinguished: the hope that is future‐oriented (hoping that . . .) and the act of hoping as a mode of being in the world (to live in hope or hopefully). The first type of hope is derivative of the second, which means that the act of hoping acquires a hermeneutical privilege over the hope directed to the future. Furthermore, the distinction between ‘hoping that . . .’ and ‘living in hope’ highlights the difference between—with St. Paul—the old person and the new person who understands everything in a new light. This difference is articulated in terms of a productive dissatisfaction rooted in a life lived by faith by hope. Hope thereby turns faith into an ecstatic stance. It is this ecstasy endowed by hope that joins faith—and theology as faith’s companion—to dedicated engagement with the world.
Veröffentlichungen des Instituts für Europäische Geschichte Mainz. Beiheft · 3 Zitationen · DOI
Zeitschrift für Theologie und Kirche · 3 Zitationen · DOI
This essay presents a post-metaphysical reading of Karl Barths Trinitarian approach and its critical follow-up in the work of Eberhard Jüngel. For this purpose, part one gives three important examples of the post-metaphysical core element, namely the transformation from thinking in ontological substances to an understanding in hermeneutical processes. Part two is dedicated to the beginning of Barths Church Dogmatics restructuring its main argument by five transitive identifications. Accordingly, God as Gods effective reality is the word event as Gods address to his creatures. Part three uses Jüngels paraphrase to clarify constructively a post-metaphysical, but nevertheless Trinitarian theology in the wake of Barth. A concluding remark meets the question as to in which precise sense this program is located post metaphysica.
Zurich Open Repository and Archive (University of Zurich) · 3 Zitationen · DOI
Zurich Open Repository and Archive (University of Zurich) · 3 Zitationen · DOI
Bloomsbury Publishing Plc eBooks · 2 Zitationen · DOI
<JATS1:p>What does it mean for ethics to say, as Wittgenstein did, that philosophy “leaves everything as it is”?</JATS1:p> <JATS1:p>Though clearly absorbed with ethical questions throughout his life and work, Wittgenstein's remarks about the subject do not easily lend themselves to summation or theorizing. Although many moral philosophers cite the influence or inspiration of Wittgenstein, there is little agreement about precisely what it means to do ethics in the light of Wittgenstein.</JATS1:p> <JATS1:p>Ethics after Wittgenstein brings together an international cohort of leading scholars in the field to address this problem. The chapters advance a conception of philosophical ethics characterized by an attention to detail, meaning and importance which itself makes ethical demands on its practitioners. Working in conversation with literature and film, engaging deeply with anthropology and critical theory, and addressing contemporary problems from racialized sexual violence against women to the Islamic State, these contributors reclaim Wittgenstein's legacy as an indispensable resource for contemporary ethics.</JATS1:p>
2 Zitationen
2 Zitationen
Schweigen ist nicht (nur) die stille Ruckseite der Sprache - weit eher eine ihrer pragnantesten Facetten. Weil wir Wesen sind, die eine Sprache haben, ist Schweigen eine unserer Moglichkeiten. Doch schweigen wir schon, wenn wir nicht reden? Konnen Schlafende schweigen oder gar Tote? Wer dies verneint, mag unterstellen, dass Schweigen mit Absichten oder Zuschreibungen verbunden ist. Schweigen wurde dann als prazisiertes Reden gelten. Oft jedoch wird dieses Verhaltnis umgekehrt: entweder in gezielter Tauschung, etwa einem Reden als Schweigen uber anderes; oder als Suche nach dem rechten Wort: einem erst durch das Reden prazisierten Schweigen. Das Verhaltnis von Reden und Schweigen ist also vielfaltig - und dieser grammatischen und rhetorischen Vielfalt soll aus Sicht der Kunste und sozialen Praktiken exemplarisch nachgedacht werden.
Zurich Open Repository and Archive (University of Zurich) · 2 Zitationen
1 Zitationen · DOI
"The philosopher and ordained rabbi Jacob Taubes (1923-1987) is one of the most important figures on the 20th century German intellectual scene and beyond. As one of the first academic jet-setters, he had been the holder of the founding chair for Jewish Studies at Freie Universität Berlin and was professor at Columbia University. Taubes combined traditional Jewish thinking with contemporary issues in philosophy such as theories of secularization, the relation between politics and religion, and the hermeneutics of time, more specifically messianism, apocalyptic thinking, and gnosticism"
Bloomsbury Academic eBooks · 1 Zitationen · DOI
Comparing is one of the most essential practices, in our everyday life as well as in science and humanities. In this in-depth philosophical analysis of the structure, practice and ethics of comparative procedures, Hartmut von Sass expands on the significance of comparison. Elucidating the ramified structure of comparing, von Sass suggests a typology of comparisons before introducing the notion of comparative injustice and the limits of comparisons. He elaborates on comparing as practice by relating comparing to three relative practices – orienting, describing, and expressing oneself – to unfold some of the most important chapters of what might be called comparativism. This approach allows von Sass to clarify the idea of the incomparable, distinguish between different versions of incomparability and shed light on important ethical aspects of comparisons today. Confronting the claim that we are living in an age of comparisons, his book is an important contribution to ideas surrounding
International Journal for Philosophy of Religion · 1 Zitationen · DOI
Dewi Z. Phillips
2019J.B. Metzler eBooks · 1 Zitationen · DOI
Dewi Zephaniah Phillips – oder einfach DZ Phillips – wurde am 24. November 1934 im walisischen Swansea geboren. In seiner Heimatstadt hat er auch studiert, um anschließend als visiting student an die Universität von Oxford zu wechseln. Phillips ist jedoch zeit seines Lebens seiner walisischen Heimat treu geblieben, indem er dort an unterschiedlichen Institutionen lehrte, aber auch dadurch, dass er sich für die walisische Sprache und Kultur einsetzte und einige seiner Monographien auf Walisisch veröffentlichte.
Zeitschrift für Kulturphilosophie · 1 Zitationen · DOI
Neue Zeitschrift für Systematische Theologie und Religionsphilosophie · 1 Zitationen · DOI
Zusammenfassung Der vorliegende Aufsatz ist der Versuch, den Grundriss einer gesellschaftlich engagierten Theologie vorzulegen – mit Hilfe eines erneut profilierten Begriffs der Hoffnung. Dabei geht es nicht primär um den konkreten Zuschnitt jenes Engagements, sondern um seine motivationalen Gründe. Um diese zu klären, werden zwei Begriffe der Hoffnung unterschieden: Hoffnung, die auf etwas Zukünftiges gerichtet ist (
Zurich Open Repository and Archive (University of Zurich) · 1 Zitationen · DOI
Deutsche Zeitschrift für Philosophie · 1 Zitationen · DOI
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- Name
- Prof. Dr. Hartmut von Sass
- Titel
- Prof. Dr.
- Fakultät
- HU-Theologien
- Institut
- Theologische Fakultät
- Arbeitsgruppe
- Systematische Theologie mit Schwerpunkt Dogmatik
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- 26.4.2026, 01:04:52